The NSW Parliament’s antisemitism report was folded into the Bondi Royal Commission, missing the airing of contesting views and rigorous questioning. Stephen Lawrence MLC writes.

Throughout 2025, I served on Australia’s first parliamentary inquiry into society-wide antisemitism. When the Bondi terrorist atrocity occurred, we had yet to finalise a report, and I supported the decision to simply send our evidence to the Royal Commission.

A notable feature of our inquiry was the care taken to test evidence and contentions through robust questioning.

This included testing key witnesses vigorously as to the line between antisemitism and legitimate criticism of Israel, and on other key contentions and demands of Jewish representative groups of a Zionist perspective.

This didn’t please all the witnesses, for example, it led Lynda Ben-Menashe, President of the National Council of Jewish Women, to later publicly label me as “NSW’s Gaslighter-in-Chief”. This was for daring to even suggest that a wrongful conflation of Israel and the Australian Jewish community could be driving antisemitism.

In my limited observations so far of the Royal Commission, this degree of scrutiny seems not to be present, particularly when

witnesses have sought to conflate criticism of Israel with antisemitism.

The evidence in our inquiry made clear the absolute centrality in Zionist advocacy in Australia of this conflation, which is no new phenomenon, as former Israeli Foreign Minister Abba Eban famously said of his work, “the chief task of any dialogue with the Gentile world is to prove that the distinction between anti-Semitism and anti-Zionism is not a distinction at all”.

This conflation, however, seems to be worsening antisemitism.

The Jewish Council of Australia spoke in their evidence of “a politicised and divisive discourse which seeks to label any criticism of Israel as antisemitic, thereby increasing antisemitism by linking Jewish identities to the state of Israel and its human rights abuses”.

A central insight I took from the inquiry is that political leaders need to exercise restraint and responsibility in not treating the Jewish community as a monolith (itself an antisemitic trope), but also in how we respond to political demands from pro-Israel Jewish representative groups.

We should undoubtedly treat these groups as important voices and witnesses on antisemitism and recognise their right to lobby, but if we subcontract the development of policy to them,

counterproductive policies focused on criticism of Israel will inevitably be the result.

This has certainly been the case with the appointment of Jillian Segal, someone, as I put to her in our inquiry, with no obvious expertise on the core question of how to reduce racism across a community.

Long before Bondi, Ms Segal played a central role in demanding the banning of pro-Palestine protests from the CBD’s of major cities, and she undoubtedly contributed to the divisive and unconstitutional post-Bondi ban on protests.

I challenged Ms Segal in the inquiry on whether this demand was actually pernicious, because such bans would be unconstitutional and calling for them created fear and suggested the Jewish community was deliberately not being protected. She unsurprisingly disagreed.

Another topic at the inquiry was the importance of dialogue at a community level, building shared understanding between communities sitting on each side of the conflict.

I put to a number of witnesses that perhaps this should be a two-way street.

On the one hand, non-Jewish communities are gaining an understanding of Jewish history, why Israel is so important to so many Jewish people and why the tropes of antisemitism are false.

On the other, Jewish people gaining an understanding of Palestinian history, which perhaps might reduce perceptions of antisemitism arising from Palestinian activism.

Ms Segal was asked in this regard whether, “there might be a role for education within the Jewish community about the history of the Palestinian people” and tartly responded, “education is always valuable, but the focus of the plan is protecting Australians from hate, not asking vulnerable communities to adjust their sensitivity to it”.

Similar evidence emerged from Mr Joshua Kirsch, a Jewish community advocate, of whom I asked:

“Do you think there are ways to deepen community understanding on both “sides”, if I can use that term, such that there can be a greater alignment of understandings, or greater understanding of the perspective of the other? We’ve heard evidence about perceptions of antisemitism having a pernicious influence themselves, and people interpreting things in a genuine way as antisemitism that is not intended as antisemitism is intended, for example, things that Palestinians might say about their situation.”

He answered, “I think my priority as a Jewish person, and I think as a person who is involved with Jewish organisations, is not to educate Jewish people about why their feelings are not valid.”

Indeed, what became clear in the evidence was that many of the political demands of pro-Israel groups actively

prevent the development of some semblance of a shared understanding of history.

This came up directly in the inquiry when I questioned Waverley Mayor Will Nemesh, whose council has adopted the IHRA definition of antisemitism, which suggests that it is antisemitic to label Israel a ‘racist endeavour.

“If you had a Palestinian resident who came to you and said, ‘I was expelled in 1967 from what is now Israel. I’ve been denied a right of return. I think Israel is a racist endeavour,’ is that resident an antisemite?”

Namesh replied, “There are strong views in terms of Israel and Palestine. What is crucial is understanding there are two peoples and both claim connection to the land. I think both are very valid”. 

It seemed to me that the IHRA definition could, in that public exchange, hardly be defended, because to do so would have been to directly and blatantly deny Palestinian history and identity to an absurd degree.

Yet inevitably, it will continue to be advocated for by many Jewish representative groups.

In that vein, prominent Australian Zionist Alex Ryvchin attended the inquiry and directly denied that any ethnic cleansing had occurred during the formation of Israel.

A level of denialism, contradicted by the historical record, that is difficult to square with a dedicated commitment to inter-community dialogue. The evidence in our inquiry convinced me that ensuring our Jewish community is not conflated with Israel is central to dealing with growing antisemitism.

Callow future Australian political leaders might return from Israel impressed after free study tours, but the difficult, albeit obvious, truth is that Israel is an Apartheid state, founded on ethnic cleansing, a premeditated determination to create a Jewish super majority and then a denial of the right of return.

The world’s expert human rights organisations do not have this wrong.

These facts, the criminality of the destruction of Gaza and Israel’s increasingly expansionist tendencies, mean Israel will continue to attract a growing storm of criticism.

But Australia is a free society, and our Jewish community is allowed to be as supportive of Israel and Zionism as they wish. No other community in Australia is expected to distance itself from a country with which they identify, no matter how illiberal and criminal its government is, and it should never be demanded of any part of our Jewish community.

Ultimately, the only people responsible for the actions of the state of Israel are the officials of that state.

While most people will agree on this statement, the difficulty is found in how broader narratives and policies, including the conflation of criticism of Israel with antisemitism, impact across the community.

It is in this fiendishly difficult context that we look to Royal Commissioner Bell to chart a way out of the downward and divisive spiral we seem to be in.

She truly will need the wisdom of Solomon to unpick this knot of growing antisemitism in Australia.

https://michaelwest.com.au/nsw-antisemitism-hearings-drowned-in-the-bondi-royal-commission/

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SEE ALSO: https://www.youtube.com/watch?v=5V3WS14mkU4

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