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when the poor take the blame..As for the adversarial media—forget it. This is one of Greenwald’s pet peeves, a theme that pervades his widely read column for Salon as well as this book: the coziness of the mainstream media and the power elite, with the former acting as a journalistic Praetorian Guard for the perks and privileges of the political class. Wielding a relentless precision and marshalling exhaustive evidence, Greenwald makes the case that it isn’t just a question of the rich having better lawyers: “It is much worse than that,” he writes: Those with political and financial clout are routinely allowed to break the law with no legal repercussions whatsoever. Often they need not even exploit their access to superior lawyers because they don’t see the inside of a courtroom in the first place—not even when they get caught in the most egregious criminality. The criminal justice system is now reserved almost exclusively for ordinary Americans, who are routinely subjected to harsh punishments even for the pettiest of offenses. http://www.theamericanconservative.com/blog/unequal-justice/
Of course this problem with the ills of the world goes back to the times of Aesop, the greek philospher that may never have existed, 650 years BC... Even the great Shakespeare would have borrowed for Aesop's fine sense of understanding the hypocrisy of humanity...
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the donkey is always to be blamed...
The sorest ill that Heaven hath
Sent on this lower world in wrath,--
The plague (to call it by its name,)
One single day of which
Would Pluto's ferryman enrich,--
Waged war on beasts, both wild and tame.
They died not all, but all were sick:
No hunting now, by force or trick,
To save what might so soon expire.
No food excited their desire;
Nor wolf nor fox now watch'd to slay
The innocent and tender prey.
The turtles fled;
So love and therefore joy were dead.
The lion council held, and said:
'My friends, I do believe
This awful scourge, for which we grieve,
Is for our sins a punishment
Most righteously by Heaven sent.
Let us our guiltiest beast resign,
A sacrifice to wrath divine.
Perhaps this offering, truly small,
May gain the life and health of all.
By history we find it noted
That lives have been just so devoted.
Then let us all turn eyes within,
And ferret out the hidden sin.
Himself let no one spare nor flatter,
But make clean conscience in the matter.
For me, my appetite has play'd the glutton
Too much and often upon mutton.
What harm had e'er my victims done?
I answer, truly, None.
Perhaps, sometimes, by hunger press'd,
I've eat the shepherd with the rest.
I yield myself, if need there be;
And yet I think, in equity,
Each should confess his sins with me;
For laws of right and justice cry,
The guiltiest alone should die.'
'Sire,' said the fox, 'your majesty
Is humbler than a king should be,
And over-squeamish in the case.
What! eating stupid sheep a crime?
No, never, sire, at any time.
It rather was an act of grace,
A mark of honour to their race.
And as to shepherds, one may swear,
The fate your majesty describes,
Is recompense less full than fair
For such usurpers o'er our tribes.'
Thus Renard glibly spoke,
And loud applause from flatterers broke.
Of neither tiger, boar, nor bear,
Did any keen inquirer dare
To ask for crimes of high degree;
The fighters, biters, scratchers, all
From every mortal sin were free;
The very dogs, both great and small,
Were saints, as far as dogs could be.
The ass, confessing in his turn,
Thus spoke in tones of deep concern:--
'I happen'd through a mead to pass;
The monks, its owners, were at mass;
Keen hunger, leisure, tender grass,
And add to these the devil too,
All tempted me the deed to do.
I browsed the bigness of my tongue;
Since truth must out, I own it wrong.'
On this, a hue and cry arose,
As if the beasts were all his foes:
A wolf, haranguing lawyer-wise,
Denounced the ass for sacrifice--
The bald-pate, scabby, ragged lout,
By whom the plague had come, no doubt.
His fault was judged a hanging crime.
'What? eat another's grass? O shame!
The noose of rope and death sublime,'
For that offence, were all too tame!
And soon poor Grizzle felt the same.
Thus human courts acquit the strong,
And doom the weak, as therefore wrong.
http://englishaesop.blogspot.com.au/2010/10/la-fontaine-animals-sick-of-plague.html
---------------
This translation from a La Fontaine fable — itself borrowed from Aesop (see image at top)...
fairy tales of capitalism????...
In the UK, the government has just handed down a belt-tightening budget that cuts a staggering £10 billion from pensions.
At the same time, it's delivered a £10,000 tax cut to the 300,000 richest people in the country.
That's merely the most recent example of how the austerity measures imposed across Europe provide a devastating rebuttal to the fairytales we repeat about the ethics of capitalism.
http://www.abc.net.au/unleashed/3908278.html?WT.svl=theDrum
poverty versus big bux...
So what is the best anti-poverty programme? Higher wages for the jobs that are out there, currently yielding impossibly low annual incomes.
The current American minimum wage ranges between $7.25 and $8.67 per hour. On a fairly regular basis, executives of Wal-Mart call for a rise in the minimum wage since, in the words of a recent Wal-Mart CEO, Lee Scott, “Our customers simply don't have the money to buy basic necessities between pay checks."
The minimum wage in Ontario, Canada, is currently well over $10 per hour, while in France it now stands at nearly $13. Australia recently raised its minimum wage to over $16 per hour, and nonetheless has an unemployment rate of just five per cent.
Any Republican candidate seriously pledging to raise the minimum wage to $12 would gallop into the White House, if - a solid chance - he wasn’t shot dead by the Commentariat, or maybe by a Delta team acting on Obama’s determination relayed to him by the bankers, that this pledge constituted a terrorist assault on America.
As Ron Unz, publisher of The American Conservative recently wrote (calling for a big hike), "The minimum wage represents one of those political issues whose vast appeal to ordinary voters is matched by little if any interest among establishment political elites.
Read more: http://www.theweek.co.uk/us/45993/great-myth-america%E2%80%99s-%E2%80%98knowledge-economy%E2%80%99#ixzz1q7Rk4WJDthe poor shall be the guilty...
The conviction of Charles Taylor, the former president of Liberia, is said to have sent an unequivocal message to current leaders: that great office confers no immunity. In fact it sent two messages: if you run a small, weak nation, you may be subject to the full force of international law; if you run a powerful nation, you have nothing to fear.
While anyone with an interest in human rights should welcome the verdict, it reminds us that no one has faced legal consequences for launching the illegal war against Iraq. This fits the Nuremberg tribunal's definition of a "crime of aggression", which it called "the supreme international crime". The charges on which, in an impartial system, George Bush, Tony Blair and their associates should have been investigated are far graver than those for which Taylor was found guilty.
http://www.guardian.co.uk/commentisfree/2012/apr/30/imperialism-didnt-end-international-law
the birth of your troubles...
There is a "stark gap" between the life chances of the poorest and the better-off in Britain, the Government will admit today, as it publishes alarming research that reveals how wide that gulf is.
The study, to be unveiled by Nick Clegg, shows that:
* One child in five is on free school meals, but only one in 100 Oxbridge entrants is.
* Only 7 per cent of children attend private schools, but these schools provide 70 per cent of High Court judges and 54 per cent of FTSE 100 chief executives.
* One in five children from poorer homes achieves five good GCSEs, compared with three out of four from affluent homes.
http://www.independent.co.uk/news/uk/home-news/born-poor-stay-poor-the-scandal-of-social-immobility-7771336.html
withdrawal of the state from its responsibilities....
The archbishop of Canterbury has denounced David Cameron's "big society", saying that it comes across as aspirational waffle that was "designed to conceal a deeply damaging withdrawal of the state from its responsibilities to the most vulnerable".
The outspoken attack on the prime minister's flagship policy by Rowan Williams – his strongest to date – is contained in a new book, Faith in the Public Square, that is being prepared for publication ahead of his retirement.
Passages from the book, obtained by the Observer, reflect the archbishop's deep frustration not just with the policies of Cameron's government and those of its Labour predecessors, but also with what he sees as the west's rampant materialism and unquestioning pursuit of economic growth. Williams also laments spiralling military expenditure, writing that "the adventure in Iraq and its cost in any number of ways seems to beggar the imagination".
But it is his suggestion that the big society – Cameron's personal vision of a more active civic society – is seen by people as a deliberate cover for plans to shrink the state that will be most controversial.
http://www.guardian.co.uk/uk/2012/jun/23/rowan-williams-big-society-cameron